Analysing The Concept Of Karma

Analysing The Concept Of KarmaThe Hindu and Buddhist religions both believe in karma. In the Hindu religion karma influences how you are born in your future(a) life- clipping. You can be born in light life skeletal clays such as an animal, plant, or insect. You could even be born into a lower caste system. It works the enemy management as strong and can cause you to be reborn in a higher(prenominal) form even as a demigod or superhuman. Buddhists buzz off a different relegate on karma. The Buddha rejected the plan of a soul comely accepted rough notion of rebirth. Buddha says that even though there is no soul the mortalalities of a beingness could recombine and hide from one life time to an separate. He uses the example of a scorch going from one candle to another or the wind on blades of grass.To understand karma first it needs to be defined. Karma can be set forth as a form of cause and effect. The dictionary defines karma as add together of persons actions in one of his successive s gumminesses of existence, viewed as deciding his fate for the next. In Sanskrit karma is defined as volitional action that is under reappearancen deliberately or knowingly. This to a fault fits together as self-determination and a strong will authority to abstain from inactivity. Karma in addition separates human beings from other creatures in the world. Karma is a notion that constantly proves the Newton theory of every action creates an equal and opposite reaction. Every time we do something we create a cause and in time will produce its corresponding reaction. It is the personality of the human that causes both disallow or positive karma. Karma could be caused by both the animal(prenominal) and mental aspects of the body regardless of if it brings achievement now or in the hereafter. Karma cannot be affected by the natural reflexes of the body. A person is responsible for his or her own karma(Karma and Reincarnation, 2010). In other words it is up t o a person to give themselves good karma and move to a higher form in the next life or their doing for bad karma and devolving to a lower form. There are three types of karma savtik karma, rajasik karma, tamasik karma. Savtik karma is without attachment, selfless and for the benefit of others. Rajasik karma is selfish where ones sharpen is on ones gains to oneself. Tamasik karma is undertaken without regard to consequences and is supremely selfish and savage. The ancient yogis have de gifte three categories to karma. These are sanchita, prarabdha, and kriyamana. The first category, sanchita, is the sum total of past karma to that extent to be obstinate. Prarabdha, the second category, is the portion of sanchita being experienced in the familiarise life. The third category, kriyamana, is the karma you are currently creating. It is important to understand that past negative karma can be altered into a smoother, easier state through the loving, heart-chakra nature, through dharma and sadhana. If you live religiously well you will create positive karma for the future and soften negative karma of the past.Karma operates not lone(prenominal) individually but also in ever-enlarging circles of group karma where we participate in sum karma of multiple souls (Karma and Reincarnation, 2010 ). So if we unconditionally love as individuals or groups we will be love in return. The individuals and groups that act maliciously toward us create their own karmic creation. The mass who affect our karma are also existent through past karmic experiences and simultaneously creating future karma. Many people believe in the principle of karma but dont apply it to their daily life or lifes peak experiences. They cry during measure of personal crisis asking why God did this or asking what they did to be this. While God is the creator and sustainer of the cosmic law of karma, He does not dispense individual karma(Karma and Reincarnation, 2010). He doesnt give one person cancer while making another person an Olympic favourable medalist. We create our own experiences(Subhamoy, 2010). We really exercise our souls powers of creation. Karma is our best spiritual teacher. We spiritually withdraw and grow as our actions return to us to be resolved and dissolved(Karma and Reincarnation, 2010). There is no good or bad karma there is only self-created experience that presents for spiritual advancement. Only when karma is wisely harnessed can the mental capacity be hang still enough to experience its own super sure depths. Karma is also misunderstood as fate(Karma in Hinduism, 2010). Something that is predetermined and unchangeable ordained many ages ago by some external force. Karma is neither predetermined or fate. Each soul has free will and its only entrap is karma.During our multiple lifetimes on earth we experience a remarkable sort of life patterns. We exist and male and female, princesses and presidents, paupers and pirates, tribals and scientists, a s murderers and healers, as atheists and eventually God-Realized sages. We take many bodies, races, religions, faiths, and philosophies on our journey to spiritual enlightenment gaining more association and evolutionary experience.Hindus believe that secretly questioning the rule of karma will put him in a group of life minded individuals in his next life where Hindu popular opinions seem foreign to them. They also know that finale must come naturally in its own course and tat suicide only intensifies ones karma. If they were to commit suicide then they would digress and it would take many lifetimes to get back to evolve back to where they were at which time the karmic entanglements must still be faced and resolved. Two other karmically tenuous processes are artificially means of life sustaining life in a wholly incapacitated physical body through mechanical devices, drugs or intravenous feeding and euthanasia or mercy killing. There is diminutive timing in the death transition . The dying process can get hold of long suffering or be a peaceful or painful sudden death all depending on the karma involved. To keep a person on life contain with the sole use to unfold the bodys biological function nullifies the natural timing of the death. This also keeps the soul tethered to the body and unable to move on. An important lesson to learn here is that karma is condition by heading(Karma and Reincarnation, 2010). When the medical staff receives a dangerously ill or injured patient and they place them on a life-support system as part of immediate life saving procedure their intent is purely healing. If there attempt fail and then the life support devices are turned off the person dies naturally and there is no karma involved because this does not constitute euthanasia. If, however, the doctors, families, or patient decide to relate life support indefinitely to prolong the biological process, then the intent carries full karmic consequences.I think this is a very good belief and most religions believe in it in one form. Christianity has the golden rule(Subhamoy, 2010). just about religions have some type of karmic belief although they may not come right out and say it. Karma seems to really be about living your life in a good way. Be kind to other treat people with respect and help them. Nothing really broken in me I did a lot of research on karma, however, I did learn a lot. I didnt know the different types of karma or how the belief in karma differed from the Hindu and Buddhist religions. I found it was very logical. Everyone believes in karma in some form. People say dont do something bad or slander because it will come back around and get you in the end. I find it appealing because everyone wants to believe that when someone hurts you in some way that they will have something bad obtain to them later on. One of my friends says that it is just a way of life some way to live with being good to everyone. He doesnt necessarily beli eve that something bad will happen but just that is how you should live our life by being a good person. This is an acceptable answer to me. It helps to explain why possibly some bad things happen to someone and that they should react positively to what happened.